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Terms for Biblical Study
Ancient Near East: the larger geo-political area in which ancient Israel was situated, including Mesopotamia, Egypt, Anatolia/Asia Minor, and Persia
Aramaic: the language of part of Tanakh (especially in Daniel) and predominantly used in the Talmud; also the language of the Targumim
Bamidbar: the book of Numbers; a parashah at the beginning of that book
Be‘iyyun: learning a particular passage in depth; slow reading
Beki’ut: learning aimed at acquiring widespread familiarity with a text; fast reading
Bereishit: the book of Genesis; a parashah at the beginning of that book
Chavruta: a method of study in pairs commonly used in the study of Jewish sacred text
Chazal (חכמינו זכרונם לברכה): the sages whose teachings are included in the classic rabbinic collections of the Mishnah, Talmud and ancient midrashim
Chumash: the five books of Moses
Derash: a homiletical, nonliteral interpretation, usually with a moral aim
Devarim: the book of Deuteronomy; a parashah at the beginning of that book
Documentary Hypothesis (also Higher Criticism): the theory prevalent in the academic study of Tanakh that the Torah consists of different strands, written by different groups of Israelites at different times, and woven together by editors into its current form
Hammurabi: first king of the Babylonian empire, who lived in the 18th century BCE, famous for his law code that was discovered in modern times by archeologists and serves as a point of comparison for biblical law
Lex talionis: the principle of retributive justice—“an eye for an eye”
Masoretes: Jewish biblical scholars from the early Middle Ages who assembled the Tanakh, using pre-existing manuscripts and traditions, into the form in which it is codified today
Midrash: capitalized, the body of homiletical interpretations compiled by the ancient rabbis; lower case, an example of such a rabbinic interpretation
Midrash Rabba: the “great Midrash,” a large anthology of midrashim divided according to the books of the Torah: Bereishit Rabba, Shmot Rabba, Vayyikra Rabba, Bamidbar Rabba, Devarim Rabba
Mikra’ot Gedolot: the “rabbis’ Bible,” an edition of the Chumash which includes many of the classic commentators (frequently reprinted)
Mishkan: Tabernacle, especially the portable Temple established by the Israelites in the wilderness described in Shmot chapters 25-31, 35-40.
Minor prophets: also known as “the twelve,” the books of the prophets from Hosea to Malachi; called “minor” because these books are short, not because they are less important
Parashah (also parashat hashavua; pl. parshiot): the weekly portion of the Torah read in synagogue
Parshanim (also meforshim): traditional commentators on the Torah and other books of Tanakh, mostly from the Middle Ages, whose comments appear as glosses—line by line explanations below the biblical text
Pasuk (pl. pesukim): a verse from Tanakh
Perek (pl. perakim): a chapter of Tanakh
Peshat: literal interpretation
Shemot: the book of Exodus; a parashah at the beginning of that book
Shoftim: the book of Judges
Syriac: an ancient language into which the Bible was translated
Tanakh (also TaNaKH): a Hebrew acronym for the Bible: Torah (five books of Moses); Nevi’im (Prophets, including the historical books from Joshua to Kings as well as fifteen books written under prophets’ names); Ketuvim (Writings, a collection including diverse material)
Targum (pl. Targumim): ancient Jewish translation of the Torah and Tanakh into Aramaic
Vayyikra: the book of Leviticus; a parashah at the beginning of that book
Wisdom literature: a genre of writing widespread in the Ancient Near East, consisting of proverbial sayings by sages, sometimes addressing issues of philosophy or theodicy; includes the books of Proverbs, Job and Kohelet (Ecclesiastes) from Tanakh♦